Several members of the Fleming family moved to cities in New York State in the late 1800s. Researching their movements and lives has led us to the trove of the New York Heritage digital collections (https://nyheritage.org/) created by eight members of the Empire State Library Network.
Two cousins – Jean Agnew, daughter of Jessie (Fleming) Agnew, and Margaret Fleming, daughter of James Fleming – were among the first to enter new nursing programs being started in New York State in the 1880s.
Jean Agnew arrived in Rochester NY to begin her training at the Rochester City General Hospital around 1887. The Rochester City Hospital School of Nursing, the third nursing school in New York State, opened its doors in 1880. Continue reading →
My favourite research source, bar none, is the newspaper for that time and place – often a storehouse of social announcements and background on issues and concerns. My greatest frustration arises from the huge holes in the digitization of Canadian newspapers – parts of Ontario have never been touched, and secondly, in the usually klutzy search interfaces – access through Proquest for the Globe and Mail and Toronto Star Archives comes to mind. Putting that aside, there is one major collection site to use as a starting point for online newspapers and one recent news item.
The Ancestor Hunt maintains a page of links to newspapers in the United States and Canada, and links to collections in Australia, Europe, and the Caribbean. It also provides thirteen lessons on best ways to search online newspapers and other informational articles.
John Reid at Canada’s Anglo-Celtic Connections also keeps an eye for announcements concerning digital Canadian newspapers, the latest being Canadian Newspapers on the British Newspaper Archives (14 February 2020). He reminds us that Canadiana Online and Google Newspapers also hold some publications.
Oh – would that we had a Canadian Newspaper Archives online!
Postscript 20 February 2020: The blog entry of The British Newspaper Archive – Hot Off The Press for 17 February – describes more fully their new additions of the Toronto Daily Mail, Hamilton Daily Times, and Saturday Night spanning years 1875 to 1920. Stated reason was “these newspapers are a useful resource for people with ancestors who emigrated, whilst illuminating a time of great change and growth in the North American country.” Yes – an archive to watch – maybe they’ll add more.
The Scots are famous for Hogmanay – a New Year’s Eve and Day celebration for visiting and gift-giving and certainly the singing of Auld Lang Syne by the much beloved Robert Burns and a gift of the Scots to the world.
Sadly, we have no accounts on how Alexander and Jean Fleming or any of their children celebrated the season, but, given the love Roy Fleming and his aunt Jennie Fleming had for Robbie Burns, we may safely assume they sang all the verses.
For auld lang syne, my dear,
For auld lang syne.
We’ll tak a cup o’ kindness yet,
For auld lang syne (1)
Several Flemings had musical interests and were blessed with considerable talent: James and his brother William sold organs in the late 1800s in Owen Sound, Isabella Finch’s son, William, worked as “music dealer” in Brandon Manitoba, and his two sons – William Everett and Robert Lincoln – were musicians, James’s daughter Minnie became a music teacher, Charles’ daughter Annie played the piano, James great-granddaughter Nancy (Hayes) Van de Vate composed opera and orchestral works. There were surely others.
At New Year’s the Fleming families may have gathered around an organ to sing the “Hogmanay Song” by Peter Livingstone (1823-1851) written to greet the new year in the same spirit as Burns’ song but without the drams of whiskey that the temperance- abiding Flemings would have abstained from.
A guid New Year to ane an a’
And mony may you see,
An during the years that come,
O happy you may be. (2)
The Christmas of decorated trees, gifts, and feasts was not observed by the Scots until relatively recently. At the time of John Knox and the Reformation (1560), the Scottish government abolished Christmas and had no quarrel with the Puritan regime of Oliver Cromwell in 1643 when all Christmas festivities and merrymaking were banned. After the restoration of the monarchy in 1660, Christmas celebrations were resumed in England but not Scotland, where the Church of Scotland continued to regard everything related to Christmas as papist. Christmas celebrations were curtailed for another 400 years, and it wasn’t until 1958 that Christmas Day became a public holiday in Scotland. (4,5,6)
No matter – the Scots had Hogmanay (New Year’s Eve) and New Year’s Day as their time for revelry and visiting. These festivities were centuries-old, some originating with the Norse.
Victuals were prepared long in advance. Dorothy Duncan, in Canadians at Table: Food, Fellowship, and Folklore: A Culinary History of Canada, identified several popular dishes seen on Canadian tables: Black Bun – a plum cake encased in pastry, shortbread baked in a large circle and cut into wedges, oat cakes, scotch eggs – “hard-boiled eggs, peeled and wrapped in sausage meat, then rolled in crumbs and deep-fried,” and haggis served with potatoes and turnip. (7)
The Scots visited friends and family during the eve and into the next day taking with them a small, symbolic present – salt for flavour, coal or peat for warmth, shortbread for food, and a dram or two for cheer – and were warmly welcomed with food and beverage. There could be singing and dancing as part of the Ceilidh (social gathering). It mattered who was the first person after midnight to set foot across the threshold: In the tradition of “first footing,” a tall, dark-haired man would bring good luck and prosperity, a redheaded man or a woman would bring bad luck. (4,5,6)
Ken McGoogan, author of How the Scots Invented Canada, noted the elements of fire and superstition in the celebrations:
This Scottish celebration starts on New Year’s Eve and runs through the next day and sometimes longer. Scotland’s national poet, Robbie Burns, once revelled in Hogmanay festivities that spun out of control: the house caught fire and burned to the ground, costing him both his residence and his job. Possibly this resulted from “redding the house,” a Scottish-Viking tradition that means burning juniper branches in the house until it fills with smoke, then opening the windows to cast out evil spirits. (3)
Another superstition that McCoogan offers is that, “to rid the house of bad feeling among friends or relations, you can burn branches from a rowan tree.” The Flemings may have remembered that there were two rowan trees at their Kirrandrum home in Perthshire.
People researching residents and businesses in Owen Sound may now go to Family Search to use digitized copies of Owen Sound Vernon city directories for the years: 1942, 1961, 1964, 1991, 1997/98, 2001/02. Search Family Search > Books (https://www.familysearch.org/library/books/records/) for owen sound to see the selection. This tremendous project of the Ontario Genealogical Society is described in this announcement – Vernon Directory Digitization Project (February 18, 2019). Let’s hope that more of the earlier years are added soon.
Image: Canadian nurses with wounded soldiers (Provincial Archives of Alberta [No restrictions], via Wikimedia Commons)
Myrtle Melissa Brown, a graduate nurse, enlisted with Canadian Army Medical Care (CAMC) on 24 March 1917 as a Nursing Sister. She was one of thirty-one nursing sisters from Grey County (1), and among the eighteen who had graduated from the Owen Sound Collegiate Institute. (2)
Myrtle was from a farming family in Derby Township near Owen Sound, the eldest daughter of Melissa Brown and Samuel Horton Brown. Her grandparents were John Fleming and Margaret Robertson of Kilsyth and her great grandparents Alexander Fleming and Jean (Stewart).
Born 22 Jul 1889, Myrtle was described in the Attestation Paper as twenty-eight years old, 5’ 3” in height, 116 pounds in weight, and with grey eyes. She was a Disciple (Church of Christ) by faith.(3)
This excerpt from “The First World War’s nursing sisters,” Canadian Nurse provides some background.(4)
In total, 3,141 nurses served from 1914 into the early 1920s, with more than 2,500 seeing duty overseas. Trained nurses before the war, almost all of them came from hospitals, universities and medical professions from across Canada and the United States. All were women. Most were single and between the ages of 21 and 38; the average age was 24. They were all were volunteers, and there was never a shortage. For example, when a call was made in January 1915 to fill 75 positions, 2,000 nurses applied.
A new subdivision of 33 lots may be in the future for the sleepy town of Kilsyth west of Owen Sound in the Township of Georgian Bluffs (previously Derby Township). The proposed subdivision of 33 residential lots on 17.09 hectares takes up most of Lot 9, Concession 7and some adjacent town lots at the south west corner where Grey Road 5 intersects Concession 7 (known as Mill Road). This is just “down the road” from several farms the Fleming families once held.
The Proposed Plan for the Kilsyth Subdivision (2018) has much to tell us about the nature of the land the Flemings farmed, the current archaeological interest, the history of Kilsyth, along with enumerating the many compliance requirements concerning water resources, land use, ecology, habitat, and cultural heritage. It is available from https://www.grey.ca/planning-development/planning-applications – look for Kilsyth on the page.
The “Fisher Archaeological Report” contains the background study and assessment that is of greatest interest for its examination of the history, soil conditions, and archaeology of the area and includes several maps of the area and photos of farmstead and artifacts that were unearthed. Two of these area maps are shown in this blog posting.